Kshatriya Gulab Chand brought some food for the Guru, which he partook after uttering a prayer of thanks giving. He brought the Guru into his house at night and made him stay in the central most part of his Mansion. One or two more Singhs joined the Guru at this...
In front of the Akaal Bunga is an open space used for various purposes. Here on the Dus-hera festival goats are slaughtered and here I myself witnessed, from the top of the fine gateway leading to the causeway, a rough-and-tumble, but on the whole good-humoured,...
The Akhbar-i-A (Lahore), dated 19th January 1914, publishes a contribution from Bhai Avtar Singh who says that the practice of killing animals by jhatka is as old as the hills that the flesh of an animal slaughtered by the Muhammadan practice of halal has always been...
The Sikhs are remarkably fond of the flesh of the jungle hog, which they kill in the chace: this food is allowable by their law. They like-wise eat of mutton and fish; but these being deemed unlawful the bramins will not partake, leaving those who answer for...
The Guru believes in one God. His followers put not their faith in idol-worship. They never pray or practice austerities like the Hindus. They believe not in their incarnations, or places of pilgrimage nor the Sanskrit language which the Hindus deem to be the language...
The Valmiki Ramayana describes the diet of Ram Chandra in the forests of India as being a mixture of meat and jungle fruit: Having shown Sita the mountain river Mandakini and gratifying her with meat, Rama sat on the mountain slope. Righteous Rama was seated in Sita’s...
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